Blazing the Trail

    Trailblazer: one who blazes a trail to guide others; pathfinder; pioneer

     “I know there’s something else I’m supposed to be doing.  There’s something God wants me to do.”

     “Like what?”

     “I’m not sure.”

     “You don’t think winning eight national championships and raising a son is enough?  You think there’s something more you’re supposed to be doing?

     “I know there’s something else.  I feel it.”

     Pat Summitt, head coach of the University of Tennessee women’s basketball program, said those words on February 23, 2011, just months before her diagnosis of early-onset dementia, Alzheimer’s type. 

Summitt

      Summitt’s just published memoir, Sum It Up, tells the story of how a country girl from Henrietta, Tennessee, blazed a trail for women in sports by becoming the head coach of the Tennessee Lady Vols at the age of twenty-two.  For over four decades Summitt led her teams to more victories than any man or woman in NCAA Division 1 history.  Even more remarkable, every one of the 161 players over 38 years who completed their NCAA eligibility under Summitt received their degree from the University of Tennessee. The Lady Vols became the most elite and iconic basketball program in the country because of Pat Summitt’s intensely competitive spirit, love for her players, and determination to draw the very best out of those she coached.

     Yet the trail Pat Summitt is blazing now is very different.  It’s that “something else” God wants her to do.  At the height of her professional career, Summitt’s life changed at age 59.  After the Alzheimer’s diagnosis Summitt remained as the head coach of the Lady Vols for one more year before deciding to retire in 2012 as head coach emeritus.  Pat and her young adult son Tyler have formed the Pat Summitt Foundation, whose mission is to promote education, awareness, prevention, and support services for people with Alzheimer’s and their families. 

     Did I tell you that Pat Summitt is a United Methodist?  She writes, “We were in a pew as long as the doors were open at Mt. Carmel United Methodist Church, where the Heads have attended for over fifty years and my father’s parents had gone before us.  There we learned to worship with a simple gratitude to God and affection for Christ.  We were taught that you didn’t talk about faith; you showed it through kindness to neighbors and humility, the recognition that none of us was more valuable than another.” 

Jackie

       The right of every American to first-class citizenship is the most important issue of our time.  The way I figured it, I was even with baseball and baseball with me. The game had done much for me, and I had done much for it.” (Jackie Robinson)  The recently released movie 42 is the story of Jackie Robinson, who also blazed a trail by becoming the first African American to play Major League Baseball.  Robinson’s number 42 is the only one ever retired by the major leagues.

     In 1946 every one of the 400 major league players was white.  Branch Rickey’s risky decision to offer Robinson a major league contract in 1947 with the Brooklyn Dodgers was made easier because of the potential he saw in Robinson.  First and foremost, Robinson was a man of deep faith.  Did I tell you Robinson was a Methodist?  In a favorite line from the movie Rickey says, “Jackie’s a Methodist, I’m a Methodist, God’s a Methodist.  You can’t go wrong.” 

     Branch Rickey was also impressed by Robinson’s character, knowing it wouldn’t work if Jackie fought back after facing the inevitable insults, hatred, threats, and abuse.  “What about if you can’t get in a hotel or restaurant?  What will you do?  Will you fight?  It will ruin all my plans,” Rickey said.

     “I want a player with the guts not to fight back or lose his temper.  Like our Savior you have to have the guts to turn the other cheek.  We win if you are a fine gentleman and a great baseball player.  Can you do it?” 

     “Give me a uniform and a number.  I’ll give you the guts,” said Robinson.  Jackie Robinson’s “something else” blazed a trail that opened doors for Martin Luther King Jr. and many others who confronted racism with a non-violent and grace-filled response.

Miami Heat v Atlanta Hawks

      I’d never heard of Jason Collins until his picture was on the cover of the May 6 Sports Illustrated.  Collins, a National Basketball Association player, is the first professional male athlete in a major U.S. team sport to “come out.”  Collins wrote in Sports Illustrated that he felt there was “something else” he was supposed to do, “I’m a 34 year old NBA Center.  I’m black.  And I’m gay.  I didn’t set out to be the first openly gay athlete playing in a major American team sport.  But since I am, I’m happy to start the conversation.”

     Jason Collins is blazing a new trail.  While tennis player Martina Navratilova came out in 1981, and while there are many closeted gays in male professional sports, “coming out” has always remained a taboo subject.  Although Collins knew he was different as a kid, he didn’t accept the fact that he was gay until he was a young adult.  He didn’t even tell his twin brother Jarron until last summer.    

     Oh, did I tell you that, like Pat Summitt and Jackie Robinson, Jason Collins is also a Christian?  He writes, “My parents instilled in me Christian values.  They taught Sunday school, and I enjoyed lending a hand.  I take the teachings of Jesus seriously, particularly the ones that touch on tolerance and understanding….  I’m learning to embrace the puzzle that is me.”  Collins received immediate support and expressions of respect and gratitude from his colleagues.

     How do trailblazers do it?  How do human beings garner the courage and strength to do “something else,” to pave the way for others to live whole and healthy lives and make a difference in the world?   There is no better model for trailblazers than the apostles who waited an upper room in Jerusalem until Pentecost.  Their hearts knew there was something more that they were supposed to do than go back to fishing.  When the Holy Spirit came upon them, the apostles were empowered to blaze a new trail into a hostile world, witness to the good news of Jesus Christ, and make disciples. 

·         Trailblazers have a calling from God that spurs them on.  Pat, Jackie, and Jason all relied on Jesus, the pioneer and perfecter of their faith, and the power of the Holy Spirit to guide them.

·         Trailblazers have the vision and willingness to travel into uncharted territory, breaking the trail for others to follow and keeping on even when the way seems unclear. 

·         Trailblazers count the inevitable cost of leading the way by controlling their own reactions, returning evil with love, and demonstrating emotional and spiritual maturity.

·         Trailblazers always rise to the occasion by understanding that failure and disappointment are great learning laboratories.  Our true character is revealed during the tough times.  There are many things in life we cannot control, but we can always choose our attitude.

·         Trailblazers know that if it were not for the support, encouragement, and prayers of others working together with them, they could do nothing. 

Jackie Robinson:

     When asked about his nightly ritual of kneeling at his bedside to pray, Robinson said, “It’s the best way to get closer to God.”  Then the second baseman added with a smile, “and a hard-hit ground ball.”

Jason Collins:

     “Doc Rivers, my coach with the Celtics says, ‘If you want to go quickly, go by yourself – if you want to go father, go in a group.’  I want people to pull together and push ahead.”

Pat Summitt:

     “Standing there (outside her house, gazing at the Smoky Mountains after her Alzheimer’s diagnosis) I know something with a certainty.  God doesn’t take things away to be cruel.  God takes things away to make room for other things.  God takes things away to lighten us.  God takes things away so we can fly.” 

Ralph Waldo Emerson:

     “Do not go where the path may lead, go instead where there is no path and leave a trail.”        

     What is that “something else” that God wants you to do so that you, too, can blaze a trail, pull people together, and fly?  Do you feel it?

Blessings,

Laurie

 

 

May God Bless You with Discomfort

Casino “Hey, Laurie, I was at the casino last week and made $30.  Here’s my tithe.  $3.00 for the church.”  My United Methodist friend Jamie and I have had a running conversation about gambling for the past twenty years.  Is it ethical and appropriate for Christians to gamble?  I say, “Jamie, gambling addiction causes so much grief and heartache in families, it’s better not to step foot in a casino.  Even if you know when to stop, others don’t, and you might cause them to stumble.”  Jamie responds, “Gambling is harmless entertainment, plus it benefits Native American tribes.  Lighten up, Laurie.”  What would you say?

°         What should you do if you learn that your neighbor is not living in this country legally?

°         If you see a parent hitting a child in public, should you speak up or just ignore it?

°         If the parent company of the brand name clothing you love uses illegal hiring practices, employs child labor, and has inhumane working conditions, do you boycott their products?  (The death toll in the April 24 Bangladesh garment factory collapse has surpassed 500.)

°         Do you take your children or grandchildren to violent movies or allow them to play violent video games?

Last fall I became part of a panel sponsored by MLive called Ethics and Religion Talk.  MLive is the website home for Booth Newspapers, which owns eight newspapers in the state of Michigan.  Readers submit questions of ethics to a panel of religious leaders, who are each allotted 250 words to offer their viewpoint, which may or may not reflect the stance of their particular religious faith.  Our panel is diverse, reflecting Muslim, Jewish, Catholic and Protestant traditions.

I have been blessed with great joy as well as holy discomfort by the Ethics and Religion Panel because I am aware that we are faced every day with complex ethical dilemmas related to human conduct.  Most of us make decisions based on a worldview that was taught to and modeled for us by our parents and our faith community, if we had one.  How I live my life is based on values that were formed in large part by my Mennonite upbringing.  Growing up in a sheltered religious environment, I naively assumed that everyone shared those values.  Only after leaving home did I discover a world filled with people whose ethical principles reflect other Christian denominations and religious faiths, diverse ethnic and cultural traditions, or no faith practices at all.

Over the past eight months I have contributed brief reflections to Ethics and Religion Talk on a number of questions, including:

°         Do women considering an abortion have an obligation to consult with the father?

°         Should a cognitively impaired individual be subject to the death penalty?”

°         Is it ethical to use drones for targeted killings?

°         To what degree do you believe animals have rights?

I’ve discovered a few things about myself and my faith by the discipline of concisely reflecting on ethical questions as opposed to preparing sermons where we preachers are prone to expound, inflate, wander, or get lost in our own verbiage.

The teachings and example of Jesus are our ethical guide. 

The Bible can be used to justify just about anything.  The right to own slaves, restrictions on the role of women in society, opposition to gay rights, justification for killing another person, corporal punishment of children, abusing creation: it’s all in the Bible.  What, then, is our standard for determining appropriate human behavior?  I believe with Martin Luther that there is a “canon within the canon” of scripture.  That canon – that by which all else is judged – is God’s desire to invite all people into the fullness of abundant life through the grace of Jesus Christ.

Have you ever owned a “red letter” Bible?  The words in red are the words of Jesus, and they are highlighted because Jesus is the best and most complete representation of God that we have.  Unfortunately, Jesus often offers discomfort more than comfort, challenge rather than complacency, and no easy answers to our ethical dilemmas.

A Christian ethical response involves the use of tradition, reason, and experience as well as scripture.

Wesleyan quadrilateralUnited Methodists understand that while scripture is our primary resource for Christian living, wise, ethical decision-making also considers the traditions of the church, the use of our God-given capacity to think and reason, and our individual experience.  We call it the Wesleyan quadrilateral.  In truth, there are many ethical issues today that were not even known at the time the Bible was written.  Because good and faithful Christians will never agree on everything, listening and remaining open to the hearts and minds of others broadens our own understanding of whatever issue we are addressing.

Wonder what to think about abortion?  Listen to the story of a couple who has made that difficult decision.  Wonder why a woman refuses to leave a man who has physically and emotionally abused her for years?  Engage her in conversation.  Wonder why someone would be opposed to capital punishment?  Make a commitment to hear all voices without bias.

Each person brings to the table their unique history, intellect, and experience.  When those with opposing views on specific ethical issues embrace the discomfort of listening before speaking, seeking to understand before spouting off, and respecting all positions, we learn from each other and discover that God is with us in our struggle to make faithful decisions.

It’s okay to change our mind and heart.

Like others, I can identify numerous times of spiritual rebirth and renewal in my life.  As a young adult I had a specific conversion experience that was particularly transformative.  Unfortunately, instead of empowering me to become more grace-filled, this experience turned me into a religious snob who delighted in dispensing “rules.”  Convinced that I had all the right answers, I was discomfited by those who disagreed, and I believed most everyone else was not as spiritual as I was.

Several years later, after my first few months of pastoral ministry, I realized that I didn’t know diddly squat about much of anything, and if I wanted to succeed in ministry I’d better start listening, wrestling with difficult issues, and opening my heart to change.  My faith matured when I relinquished my own preconceptions, stopped condemning others by category, and began to humbly struggle with scripture rather than use it to justify my own biases.

Wendell Berry wrote recently in The Christian Century, “To have a mind, I think, depends upon one’s willingness to change it.”  Spiritual growth is not a sign of weakness or lack of conviction.  It’s a desire to keep learning, examining, and changing.  If you, too, discover that you are not the same person you were ten years ago, a year ago, or even two months ago, rejoice and be glad, for God is at work in you.

The key that unlocks a Christian ethical response is grace. 

Grace is the balance upon which we weigh all of our decisions, for in Jesus Christ God calls us to a love that embraces the entire world and its people and creatures.  Jesus does not love us if we change, Jesus loves us so that we can change.  The grace of Jesus is fierce yet tender, does not promote fear, and will never give up on us.  Jesus’ grace-filled love is only compassionate and non-judgmental toward us and every other human being.

When we disagree on issues of ethics and religion, grace calls us to give others the benefit of the doubt, assume their best intentions, and learn from those who hold a different view.   When tempted to insist that there is only one faith view about an ethical question, grace invites us to self-examination and a restless discomfort with our own smugness.  When we become stuck in our own experience or mindset, grace nudges us to treasure people with different understandings of the world.

°         Is it ethical to use fetal tissue to treat/cure disease?

°         Is it ethical to prevent a convicted sex offender from worshipping in your building?

°          Is it ethical to differentiate between “makers,” productive members of society, and “takers,” non-productive people who may be dependent on assistance from government at national, state or local levels?

°          Is affirmative action ethical if it takes jobs away from more qualified people?

°          Is it ethical to complain in the workplace?

We live in a complex world where answers are not always clear.  When there is a lot more gray than black and white, learning to accept ambiguity rather than focusing on right belief and moral superiority invites us to ask, “What is it about my life that inspires others to become disciples of Jesus Christ?  How can I grow spiritually, emotionally, and relationally to become more like Jesus?  How do others experience the grace of Jesus in my words and actions?  How can grace be the balance on which I weigh all of my decisions?”

°         Is it ethical for Christians to disparage others because they are not willing to settle for quick, convenient solutions to difficult moral dilemmas?  Okay, I’ll accept the casino tithe, Jamie.

May God bless you with a restless discomfort about easy answers, half-truths and superficial relationships, so that you may seek truth boldly and love deep within your heart. (Franciscan prayer)

Blessings,
Laurie

The Tragedy of the Commons

beach debrisI first noticed it when our family lived along Lake Michigan for eight years.  Walking along the beach I would see all kinds of human debris that had been washed ashore.  Remnants of balloons, shoes, sunglasses, pieces of wood, plastic of all kinds, and most disturbing, thousands of syringes and other medical waste.  Periodic volunteer clean-up days were organized along the beach, but it didn’t solve the problem of why medical waste dumped into Lake Michigan in Wisconsin found its way to Pentwater.  It’s no wonder pregnant women at the time were warned not to eat Lake Michigan salmon because the fish were contaminated.

The first thing God created in our world was water.  Why?  Because life cannot exist without clean water.  No plant life, no animal life, no human life.  In water there is an amazing power for destruction as well as life.  Last summer we had an extreme dry spell in West Michigan and lamented the terrible effect that the drought had on our farm crops.  Now we’ve experienced devastating flooding that has caused rivers to crest at levels never seen before.  Buildings in downtown Grand Rapids have been water-logged, all or parts of fifty roads in our county were impassable, and homes, businesses, and even churches sustained damage as volunteers desperately tried to hold the water back.

While West Michigan residents have come together to help one another, water is a daily matter of life and death for many of our world’s people.  Even though the fresh water of Lake Michigan seems like an ocean to visitors who have never seen a lake that large, our world’s actual oceans cover more than 70 percent of our planet and contain 97 percent of all living matter.  Our diverse and fragile marine ecosystems have a critical impact on humans since oceans partly determine weather patterns, serve as the Earth’s “lungs,” produce food, and contribute to tourism and recreational opportunities.  The health of these ecosystems as well as ocean wildlife is threatened, however, by coastal development, pollution, overfishing, tourism, and a host of other human activities.

Did you know that the world’s largest landfill is in the central North Pacific Ocean?  It’s called the Great Pacific Garbage Patch.  This is a giant floating island of human debris, mostly plastic, that is about twice the size of Texas and is trapped by the current of the North Pacific Gyre.

boat in debrisThe Great Pacific Garbage Patch contains over 100,000,000 tons of trash.  80% of the garbage comes from land and 20% comes from ships at sea.  It takes about five years for the ocean currents to carry a piece of garbage from North America to this spot.  Compounding this disgraceful testimony to human waste, 90% of all trash floating in the world’s oceans is plastic, which is not biodegradable.

The United Nations Environment Program estimated in 2006 that every square mile of ocean hosts 46,000 pieces of floating plastic. Plastic does break down into small pieces as it floats, but once plastic, always plastic. When the plastic is tiny enough, it can be mistaken for zooplankton, ingested by aquatic organisms or birds, enter the food chain, and actually end up on our dinner table.

Larry Rasmussen, the Reinhold Niebuhr Professor Emeritus of Social Ethics at Union Theological Seminary and one of the world’s foremost Christian environmental ethicists, has said, “I don’t know what tallies as sacred for you, but if water doesn’t qualify you should check your pulse to see whether you are among the quick or the dead.”

When I think of the importance of water for the health of our world, I remember the phrase “the tragedy of the commons.”  I first encountered this term a year ago when Time magazine named Elinor Ostrom as one of the 100 most influential people in the world.  The tragedy of the commons is a term used in economics to refer to the depletion of a shared resource by individuals who act independently according to their own self-interest even though they understand that depleting the common resource is contrary to the best interests of the group.

Ostrom worked at the University of Indiana and focused her research on the governance of common resources such as air, land for grazing, fishing areas, forests for timber, and water for the irrigation of farmland.  The problem is that these resources are exploited by individuals for their own gain without considering sustainability for themselves and others, thus causing disastrous consequences.  Garrett Hardin first coined the phrase “the tragedy of the commons” in a 1968 article by the same name in the journal Science.

Before Ostrom’s research, the solution to “the tragedy of the commons” was either to privatize resources or form a totalitarian state to manage the resources.  Instead, Ostrom demonstrated that within communities, shared rules can emerge from the bottom up to ensure sustainable, collective management of resources that is also economically viable.  All of the world’s most persistent problems can be solved by collective decision-making and conflict resolution.  Elinor Ostrom, who died in June 2012, just months after receiving Time magazine’s honor, was in 2009 the first, and currently only, woman to win the Nobel Prize for Economic Sciences.

The best hope that we have of making a difference around environmental issues and addressing the “tragedy of the commons” is through people of faith around the world.  If the solution is to come from the bottom up, then organized faith communities must lead the way.  Before Jesus ascended into heaven he charged his followers, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” (Matthew 28:19)

Our charge as disciples is to convey the teachings of Jesus to others by our words and actions.  We represent a Jesus who loved little children, valued women, showed mercy to Roman centurions, advocated for the poor, expressed care for plants and animals, and insisted that we share our resources with those who have less.  If Jesus were here today he would be “in our face” that justice extends to the environment as well and that the poor and marginalized are most affected by matters of climate change, toxic waste, and resource depletion.  He would not mince words that the grave ecological crises of our time are caused by our own human actions.

Jesus would remind us God loves all people in the world, not just Christians but Hindus, Muslims, Buddhists, Sikhs, and Jews as well.  Jesus would also emphasize that the one thing all human beings have in common besides God’s unconditional love is the fact that we live on the same earth, breathe the same air, drink the same water, and receive warmth from the same sun.

Last April several seminaries around the country formed a Seminary Stewardship Alliance (SSA), which is “a consortium of schools dedicated to reconnecting Christians with the biblical call to care for God’s creation.  Our goal is for member seminaries to teach, preach, live, inspire, and hold each other accountable for good stewardship practices. The Christian faith occupies a central role in our culture.  Seminaries equip, train, and inspire the future leaders of the church, thereby having a powerful effect across denominations and throughout the world.”  (seminaryalliance.org)  Three of the seventeen member seminaries are United Methodist.

On Earth Day 2012 three of our world’s great environmental leaders were present at the inauguration of the SSA at the National Cathedral in Washington, D.C.: Bill McKibben, Wendell Berry, and Wes Jackson.  At that time member seminaries signed a covenant to integrate creation care into the core of their curriculum.

Timothy R. Eberhart, Visiting Assistant Professor of Moral and Public Theology and Director of the Course of Study School at Garrett-Evangelical Theological Seminary, writes about meeting Bill McKibben prior to the service.  “I asked McKibben why, of all the places he could be on Earth Day, he chose to attend this event.  McKibben, a committed Christian active in his local United Methodist church, said this, “Our churches represent one of the best hopes we have of making a difference on the environment, and it is our seminaries and divinity schools that will shape the church to come.”

The tragedy of the commons may be symbolized by the Great Pacific Garbage Patch, our testimony to human degradation of our earth.  Yet the “glory of the commons” is what will ultimately save our planet.  The glory of the commons is that we all rely on the same Brother Sun, Sister Moon, Brothers Wind and Air, Sister Water, and Brother Fire.

As the human race walks this journey together, we are literally grounded on the same Mother Earth.  Together we can save our world.  How will the church be our best hope – the glory of the commons – and lead the way?

Blessings,
Laurie